Then, to
complete the hopelessness, David then effectively allows the reader to
understand the result of living this way. It is as if the reader is left as a
starving man looking through a window into a banquet hall and seeing the monstrous
turkey all golden brown and the mountain of mashed potatoes with butter
cascading down the sides along with the endless pile of hot dinner roles, etc.
And to top it all off the exhaust fan is on and focused right on the spot where
he is standing and the wonderful smell is overwhelming. Yet, he is left
standing there without a possibility of entering.
That is what
we find in verses 5, 6. Why is it so important that we ascend? We will receive
a blessing. And what is that blessing? Righteousness! From the God of his
salvation. What is David trying to do? It is as if he is saying “here are the
requirements to be able to receive righteousness. And yet you can’t attain it
without righteousness. Therefore, you have no hope.” Exactly. That is what he
is doing. We are hopeless. We can not do it. We are excluded from climbing the
hill. We are excluded from righteousness. We are excluded from blessing. We are
excluded from salvation.
And yet, The
Psalm does not end there. One would expect that the conclusion of the Psalm
would speak of how the Lord is done with His people because of their rebellion
and sinfulness. However, the next declaration is quite the opposite. Rather
than being hopeless, the call is for the gates of the city to be lifted up. The
reference is symbolically of the gates of Jerusalem.
But the idea is for those of the city (who were just told of their
hopelessness) to be lifted up. In other words, the call is to not be
discouraged with the reality that you can
not measure up. Why? Because the king is coming!
But who is
this king? The text tells us. Verse 8 and 10 gives an excellent explanation. He
is strong and mighty in battle. And then He is described as the Lord of Hosts
and the king of glory. Clearly, the Lord Himself is being described. The one on
the holy hill is coming! That is, the one we have no hope of going to is coming
to us! Which, of course, begs the question, why is He coming? These two verses
give the first clues. He is called the Lord of hosts in verse 10. This
description refers to the reality that this Lord is the Lord of armies. And
combining this with verse 8 in becomes clear that He is coming to do war!
So, first we
find out that we have so fallen short that we have no hope of ascending the
holy hill and receiving the blessing of righteousness from the God of salvation
and then we find out that He is coming to us. But He is coming with His army.
From hopelessness to utter hopelessness. But wait. We need to go back to verse
7 and 9. The call is to lift up your heads. Why? So that the King of glory may
come in! He is coming to do what we could never do! And He is bringing His
army. But armies destroy don’t they? Yes. The only issue is what they come to
destroy. Here, David declares that the King of glory is coming with His army
not to destroy the people but to destroy the dirty hands, the impure hearts,
the souls that are full of falsehood, the hearts that have sworn deceitfully.
But that’s not all. Once those are destroyed then we are qualified to receive
the blessing from the Lord. Righteousness from the God of salvation is ours.
How is this
possible? Because the Lord of hosts has come in the person of Jesus Christ! And
he has destroyed sin and death. If you have acknowledged your utter helplessness
and desperation and need of a savior and have received the salvation of Jesus
Christ because of His finished work on the cross you are able to ascend the
holy hill of the Lord!
If you have
not, I pray that you will acknowledge your hopelessness and need for a savior,
Jesus Christ. Cry out to Him today. Ask Him for forgiveness of your sin against
the Holy God and your need for Him do what you can not do. Receive Him as your
savior.
If you have
been captured by the Lord of Hosts, been forgiven of your sins, ask yourself,
“am I ascending the holy hill?” That is, am I experiencing a growing enjoyment
of having my sins forgiven, being made to be able to stand in the presence of
the Lord, a growing desire to have the experience of clean hands, pure heart,
no falsehood, and not deceitfulness? Am I in pursuit of living out what is
real? Or am I still living as if I have no hope?